Gen's upcoming events and Misc.upcoming projects...

GENS MISC. UPCOMING PROJECTS: Heartworm Press are publishing “Collected Lyrics and Poems of Genesis Breyer P-Orridge – Volume One 1961 to 1971. Later they will publish Gen's first novel, written in 1969, “Mrs. Askwith”. Other books will follow.

Sunday, December 8, 2013

Psychic Tv Live 2 Brooklyn shows to close out the Y-era of 2013

Pre-orders up now for next Psychic Tv 12" from Angry Love Productions


$ 28.00

Price includes shipping and handling in the USA only. Overseas orders are subject to additional fees calculated at checkout.
OTTT28 - Psychic TV 12"
"Greyhounds of the Future b/w Alien Lightning Meat Machine Part II"
Random recycled colored vinyl
Edition of 230
Comes in traditional Angry Love 'handmade' packaging bearing rubber stamps, includes limited edition patch + insert.


Sunday, November 24, 2013

3 New PSYCHIC TV Releases On Cold Spring

Cold Spring Newsflash - 19th November 2013


Shipping 9th December:

PSYCHIC TV - 'Live At Thee Marquee' CD (Cold Spring CSR189CD) - £7
PSYCHIC TV's complete, unheard show, recorded at the prestigious Marquee Club, London, 20th May 1986. For this event Psychic TV were: Genesis P-Orridge, Alex Fergusson, Mouse, Matthew Best. Tracklisting: 1. Intro, 2. Ov Power, 3. She Touched Me, 4. Just Like Arcadia, 5. Supermale, 6. I Like You, 7. Riot In Thee Eye, 8. Interstellar Overdrive, 9. Unclean, 10. Godstar, 11. We Kiss, 12. Roman P., 13. IT. Ltd x 1000 copies, featuring an 8-page booklet of unseen photos.
• All Psychic TV Titles• All Cold Spring Titles

PSYCHIC TV - 'Thee Fabulous Feast Ov Flowering Light' CD (Cold Spring CSR188CD) - £7
PSYCHIC TV in a unique line-up - a unique show, recorded 19th May 1985 at Hammersmith Palais, London. For this event Psychic TV were: Genesis P-Orridge, Alex Fergusson, Max Prior, Mouse, Hilmar Örn Hilmarsson, Dave Ball (Soft Cell), Rose McDowall (Strawberry Switchblade, Sorrow, Coil, Current 93). Tracklisting: 1. I Like You, 2. Just Like Arcadia, 3. Godstar, 4. Unclean, 5. Baby's Gone Away, 6. Southern Comfort, 7. We Kiss, 8. Thee Starlit Mire, 9. Ov Power, 10. Gen Poetry, 11. Tribal. This is a completely unheard show, with unseen photos! Ltd x 1000 copies.
• All Psychic TV Titles• All Cold Spring Titles

PSYCHIC TV - 'Hacienda' CD (Cold Spring CSR187CD) - £7
PSYCHIC TV, 5th November 1984, Manchester. This was PSYCHIC TV's first show at NEW ORDER / FACTORY's legendary HACIENDA club! For this event Psychic TV were: Genesis P-Orridge, John Gosling (Zos Kia, Coil), Paul Reeson, and Alex Fergusson. Tracklisting: 1. Intro, 2. Enochian Calls, 3. I Like You, 4. Unclean Monks, 5. Unclean, 6. Roman P., 7. Southern Comfort, 8. Godstar, 9. Thee Starlit Mire, 10. Thee Shining. This is the complete show with unseen photos! Ltd x 1000 copies.
• All Psychic TV Titles• All Cold Spring Titles

PSYCHIC TV COMBO #2 - 'Live At Thee Marquee CD & Thee Fabulous Feast Ov Flowering Light CD & Hacienda' CD
(Cold Spring CSR187CD + CSR188CD + CSR189CD) - £18

PSYCHIC TV - 'Live At Thee Marquee' CD (Cold Spring CSR189CD)
PSYCHIC TV - 'Thee Fabulous Feast Ov Flowering Light' CD (Cold Spring CSR188CD)
PSYCHIC TV - 'Hacienda' CD (Cold Spring CSR187CD)

• All Psychic TV Titles• All Cold Spring Titles

Wednesday, November 6, 2013

Dazed Digital-Bizarre gifts and mementos from the life of a pandrogynous art/noise legend


Bizarre gifts and mementos from the life of a pandrogynous art/noise legend

Taken from the November issue of Dazed & Confused:
The life and work of Genesis Breyer P-Orridge (who refers to h/erself as “we” since amalgamating with late wife Lady Jaye in their Pandrogyny project) is marked by an unending devotion to exploration. Through Early Worm, the Exploding Galaxy, COUM Transmissions, Throbbing Gristle, Psychic TV, Thee Majesty, PTV3 and beyond, the artist, composer, thinker and performer has made it h/er business to cut apart reality and splice it back together again while expanding boundaries of sound, physicality, belief and consciousness. 
In P-Orridge’s high-rise apartment in downtown New York, artefacts from various explorations across the globe are strewn about the premises. Given h/er belief that bodies are merely vessels that house our greater, more spiritual selves, what sort of power can we find in these inanimate objects? 
“There’s no way of knowing whether we’re here or if someone is dreaming us,” P-Orridge says. “My dreams are as real as this. Therefore, what’s real? You have out-of-body experiences from meditation, extreme pain or using psychedelic chemicals and you’re like, wait a minute, these walls can just dissolve. It seems solid, but is it really? So these objects are inculcated with some form of energy that can be absorbed and retained. They help me function. The talismans hold power by being believed in, just like people with their crucifixes. All we can say is that we found they have assisted my navigation through this apparent reality.”
Motorcycle Jackets
Photography by Fumi Nagasaka
Motorcycle jackets
“The Illuminati jackets are from Thee Temple ov Psychick Youth’s motorcycle club – that’s what they called them-selves. They were based in Portland. When we were touring in the late 80s, we’d drive up to Portland and then six of them would actually follow us all down the west coast: two in front, two behind and two at the side. It looked fucking fabulous. And there were these people doing merch who had a heavy Volkswagen thing behind that, so it was a real convoy going through. Blew the citizens’ minds, it did! We also used to have Hells Angels colours and Gypsy Jokers too. We gave back the Hells Angels colours as tradition demands, but kept the Gypsy Jokers. Then one day we were walking down the road in Hackney and a whole crowd of Hells Angels surrounded me and said, ‘Why are you wearing those colours?’ And we said, because I’m a member of the Gypsy Jokers, and they went, ‘We want it! Give it to us!’ And we went, ‘No!’ But it so happened we were on a bridge over a canal, and they got out their spanners and chains and said, ‘Here’ the deal. You either give it to us or we beat you half to death and throw you in the canal so you drown.’ So I gave it to them. Because, you know, you can’t argue with that. Really a sad day. I still miss that jacket. 
Breyer P-Orridge clone DNA
This is a clone of me and Lady Jaye. It’s all the DNA necessary to create something that’s made from both of us. It’s a mini version of the alchemical wedding. Both of us integrated. It’s got pubic hair, hair from the head, eyebrows, toenails, fingernails, skin off of heels, blood. 
Derek Jarman’s seaside gift
We met Derek in 1969 when we were in the Exploding Galaxy. That was the period when gay lib street theatre and being a transvestite as a political act began. So on the weekends we would all dress up in drag and run around Portobello Road, doing fake opera and ballet and hugging people and kissing men, and so on. Then there was a gap of time as often happens, and we were walking down Tottenham Court Road and heard this incredibly distinctive, posh voice: ‘Gen, is that you?’ And it was Derek. He lived above a cinema and we went for the traditional British cup of tea and reconnected. He was really excited by the idea of Throbbing Gristle, and was even more excited by Psychic TV because he was into magick. So he started to ask me, could you do soundtracks? So TG did In the Shadow of the Sun and Psychic TV also did one which was originally called Mirrors. Instead of money, he would give me paintings and objects. This one is from Dungeness, where he had his cottage. It says on the back that he carved that piece of clay on a beach in 1961. It’s beautiful, isn’t it? And it has memory. Thank God Scotland Yard didn’t take it. 
Dream Machine
Photography by Fumi Nagasaka
This one arrived in the mail unexpectedly in a parcel. We opened it and there was this dreamachine (a stroboscopic flicker device created in 1961 by Brion Gysin and Ian Sommerville, William Burroughs’s ‘systems adviser’ and lover) with a note from this guy called Johnny Smoke,  this very intensely, self-consciously eccentric person. He said, ‘I’ve been making dreamachines and if it wasn’t for you, I wouldn’t know how. So I’ve had the idea of making them available the way that Brion Gysin wanted.’ So we said, that’s great! He’s asked me to do some kind of template of the inside and paint it or write on it for a special Breyer P-Orridge dreamachine. He’s made one with fur on the outside. He’s pimping dreamachines! Next he’ll have a low-rider one with hydraulics. But it’s just great that it’s there because that’s what Brion wanted. He didn’t care if it became public domain. He just said they are a really good tool for activating the internal mechanism. 
We once took these through customs. They said, ‘Hey, what are you? Neptune or Satan?’ It was fortunate they were amused. We got them all in Kathmandu, where there are these shops with Tibetan and Nepali stuff, necklaces and stuff. The tourists want all the  shiny bits, but this one shop is run by a guy who has one lightbulb and everything is covered in dust. It’s obvious he doesn’t care if he sells anything, and that’s where we go rooting around. We feel a compulsion to rescue these because to us they feel alive. And they shouldn’t be in the corner turning rusty, they should be respected like animals. They’re spiritual orphans and we’re their foster parent.” 
Genesis Breyer P-Orridge, a limited-edition book of unpublished personal photographs, is published by First Third Books on November 4

Sunday, October 13, 2013

COUM Transmissions Home Aged & The 18 Month Hope LP pre-orders!

"Pre-orders up for the new COUM Transmissions “Home Aged & The 18 Month Hope” LP which features a compilation of various recordings and interviews spanning from 1971-1975. COUM Transmissions was a Fluxus-inspired performance art group founded in 1969 by Genesis P-Orridge (then Neil Andrew Megson) after a stint with the Exploding Galaxy Commune and would go on for the next ten years and eventually morph itself into the industrial music pioneers, Throbbing Gristle." via Dias Records

Sunday, September 22, 2013

William S. Burroughs & the Wreckers of Civilization

Written by Matthew Levi Stevens and published by 

William S. Burroughs & the Wreckers of Civilization

by Matthew Levi Stevens

Genesis P Orridge and William S. Burroughs, circa 1981 (xerox from NME)
Genesis P Orridge and William S. Burroughs, circa 1981 (xerox from NME)
Sometime in 1973 William S. Burroughs received in the mail to Duke Street an apparently irate letter, complaining: 
“Dear William S. Burroughs, I’m so tired of you and Allen Ginsberg exploiting the fact that you know me – telling everybody just so you can get into parties free. Will you please cease and desist?”
A little while later he received a small booklet called To Do With Smooth Paper, which he acknowledged with a postcard. Subsequently, he received a shoebox containing a plaster-cast of a left hand, minus the thumb, on which had been written “Dead Finger’s Thumb.” Intrigued, Burroughs wrote back, and before long was extending an invitation to visit to a young man going by the unlikely name of Genesis P-Orridge.
Born Neil Andrew Megson in Manchester in 1950, the psychedelic prankster and would-be Beatnik who called himself Genesis P-Orridge had discovered the Beats when an English teacher going by the nickname “Bogbrush” had introduced him to Jack Kerouac’s On The Road, and then shortly thereafter he found a copy of Burroughs’ Dead Fingers Talk in a motorway services shop. This was in 1965, and before long young Megson, like so many others of his generation, was busy turning on, tuning in and dropping out as fast as he could: growing his hair, hitchhiking to London to see The Rolling Stones and Pink Floyd, and spending time in the commune of David Medalla’s Exploding Galaxy. By the early 70s, Megson had become Genesis P-Orridge (changing his name legally by Deed Poll) and had thrown himself with abandon into the newly-emerging world of Be-Ins, Happenings, and Performance Art — with a sideline in collaged Mail Art.
In April 1972, an arts collective in Toronto calling itself General Idea started to issue a magazine calledFile (a satire on Life), which included a kind of contacts section catering to the international Mail Art scene, in which artists and writers could request imagery to work with, named “The Image Bank” in a nod to Burroughs’ Nova Express. It was inevitable that P-Orridge would come across a copy in London:

I was looking through it and noticed “William S. Burroughs, Duke Street, St. James” and his request was for “Camouflage for 1984.” And I thought “oh, he won’t still be at this address, but I’ll send something anyway” and so I sent him a small book of about 30 pages, and each page was hand drawn calligraphic collages, and it was called “To Do With Smooth Paper” — and I was really shocked, about a week later I received a postcard that said “Thank You for the smooth paper, William S. Burroughs” — Shock horror, and excitement all at once!  And I thought “wow, he really exists — and he writes back, too!”
Around this time P-Orridge was visiting London from the North of England, preparing to relocate, and would stay in the studio space of an artist friend Robin Klassnik. (As it happened, the address was 10 Martello Street, in Hackney, the basement of which would later become Throbbing Gristle’s rehearsal-cum-recording space, the infamous “Death Factory.”) After the incident of “Dead Finger’s Thumb” — apparently a cast of the left hand of the folk singer Donovan (although P-Orridge says “the story of how I acquired that isn’t that important!”) — there had been a further exchange in which P-Orridge sent Burroughs the phone number of his London friend. Arriving for his next visit a couple of weeks later, Klassnik informed P-Orridge:
“Some stupid bloke rang up asking for you, pretending to be William Burroughs — so I told him to piss off and put the phone down on him!”
Eventually, after a further exchange, Burroughs wrote to P-Orridge, sending his phone number and instructing him that the next time he was coming down to London he should call, arrange to get a cab round to Duke Street, and Burroughs would pay for it.
And so it was that on his next visit P-Orridge found himself whisked from Victoria Station in a taxi to Dalmeny Court, Duke Street St. James, and upstairs to the small, spare flat. The lift opened straight into the hall, which also contained an Orgone Accumulator. In the small living room there was a desk, filing cabinets, and a typewriter — more like an office where somebody worked than a home in which they lived, P-Orridge thought. There were Brion Gysin paintings on the wall, the first P-Orridge had ever seen, a photo of Allen Ginsberg with the stars-and-stripes top-hat, and a pen drawing that P-Orridge had sent, which he was touched to see that Burroughs had put a hand-woven Moroccan ribbon around. There was a colour TV with a remote control — also the first P-Orridge had ever seen — a Sony tape recorder, and a full bottle of Jack Daniels. 
There was also a lifesize cardboard cut-out of Mick Jagger, which prompted P-Orridge to ask “Why did you do that stupid interview with David Bowie?” — to which Burroughs replied “Advertising!”
Burroughs had a live-in companion, a young Irishman called John Brady, that he had met cruising nearby Piccadilly Circus and invited to move in with him. Says P-Orridge:
…he was living in London, and it was an Irish hustler called John who was sharing the apartment with him — who used to hang out in Piccadilly, y’know, doing something or other sexually to get money!  And William always seemed to prefer young hustlers because there was no need for an emotional attachment. There was no danger of being embroiled beyond a controllable point. So I think that that was one of the reasons that he began to almost exclusively look for sexual pleasure among professional young hustlers. There was too much fear of pain to go into a relationship, a form of love.
It could be a precarious arrangement at the best of times, with the middle-aged writer often at the mercy of his Dilly Boy’s drunken temper, but for today things were civilized enough: Johnny “the Sailor” staying long enough to meet P-Orridge and take a photo of him and Burroughs together before going out, leaving them alone to talk.
William S. Burroughs and Genesis P-Orridge, Duke Street, 1973 (Photo by Johnny Brady)
William S. Burroughs and Genesis P-Orridge, Duke Street, 1973 (Photo by Johnny Brady)
My very first question to him, a living, breathing, Beatnik legend in the flesh was… “Tell me about magick?” …William was not in the least surprised by my question. “Care for a drink?” he asked.
P-Orridge had asked Burroughs whether or not he still used cut-ups in writing, and he replied “No, I don’t really have to anymore, because my brain has been rewired so it does them automatically!” Putting on the TV to watch The Man From U.N.C.L.E., he explained “Reality is not really all it’s cracked up to be, you know…” and began hopping through the channels on the TV with the remote — at the same time mixing in pre-recorded cut-ups from the Sony tape-recorder — until P-Orridge was experiencing a demonstration of cut-ups and Playback in Real Time, Right There Where He Was Sitting:
I was already being taught. What Bill explained to me then was pivotal to the unfolding of my life and art: Everything is recorded. If it is recorded, it can be edited. If it can be edited then the order, sense, meaning and direction are as arbitrary and personal as the agenda and/or person editing. This is magick.
Burroughs went on to describe his theories about the pre-recorded universe, quoting Wittgenstein, and describing with obvious relish his experiments with tape recorders at both the Chicago Democratic Convention in 1968 and, closer to home, on the streets of London, where he used “Playback” to wage psychic warfare against the Scientology HQ and the infamous Moka Coffee Bar. In addition to the street-recordings, cut-up with what he called “trouble sounds” (i.e. police sirens, screams, sound effects of explosions and machine-gun fire taped from the TV), Burroughs had also taken photographs of his targets. As part of his explanation, he showed P-Orridge one of his journal scrapbooks in which he had posted two photos: a simple black & white street-scene, with the relevant building clearly visible, and then another beneath it from which he had carefully sliced out the “target” with a razor-blade, gluing the two halves of the photo back together so as to create an image of the street with the offending institution removed. The same principle could clearly be applied to photos of people that you wanted to “excise” from your life, he said.
After much talk of street-recording and playback, working their way steadily through the hard liquor, eventually they went for a meal — Burroughs taking P-Orridge to dinner at the nearby Aberdeen Steak House on Haymarket. “They had all these foreign waiters, and they were all like ‘Good eeevening, Meester Weelliam’ — and it was just like something out of one of his books!”
P-Orridge states that Burroughs’s closing remark to him that first meeting was “How do you short-circuit Control?” and later memorialised the meeting in a poem that he sent, illustrated with a drawing of “Uncle Bill,” to the Mail Art magazine Quoz, which in part reads:
Poem for Uncle Bill:
UB who UB
Supposedly an evil power
An old man
Sometimes it showed
Drinking whisky
Till it slurred

Passing a Rolls Royce
E promise to buy you one
Complete with chauffeur

We agreed to eradicate
A few phenomena and parted.
A legacy of that first encounter that would have a major bearing on P-Orridge’s next project was Burroughs’ use of tape recorders. Forming the group Throbbing Gristle with Chris Carter, Peter Christopherson, and then-girlfriend Cosey Fanni Tutti, P-Orridge would help to invent a new genre of music that they dubbed “Industrial.” The idea was to strip back music even further than the “back-to-basics” of Punk to create a kind of Garage musique concrète, in which the processing and manipulation of found sound was a key part of the semi-improvised mayhem that was as often sonic assault as it was about the alchemy of sound. Their launch at the Institute of Contemporary Arts in London’s The Mall saw an unprecedented backlash in the press in response to their confrontational shock tactics and uncompromising “anti-music.” The Daily Mail of 19th October 1976 infamously quoted the Tory MP Nicholas Fairbairn that “These people are the wreckers of civilization!”
P-Orridge’s bandmate Peter Christopherson, operating in a defiantly “non-musician” capacity, was also an aficionado of Burroughs. The discovery of Burroughs’ Naked Lunch at the back of W. H. Smith’s one rainy Saturday afternoon had been a revelation to the 13 year old boy. Certain from a very young age that he was a homosexual but feeling stifled by his academic family background in the North of England, he would say later, quite simply, “It changed my life!”
A talented photographer who helped to design high-profile rock album covers as a day-job, in his spare time Christopherson delighted in taking photos of young male friends in what appeared to be compromising situations, carefully staged. One particular set of images was for his friend John Harwood’s boutique “Boy,” which appeared to show youths beaten and bloodied by Skinhead thugs. Another was an early set of promo photos for the Sex Pistols, taken in the public toilets at the YMCA — apparently declined by Malcolm McLaren because they made the band look “too much like psychotic rent-boys”. These kinds of extracurricular interests had earned Christopherson the affectionate nickname “Sleazy” from his bandmates — a nickname that would endure with friends and later fans throughout his life. When it came to Industrial Music, his role in Throbbing Gristle completely bypassed conventional instrumentation of any kind. Inspired by Burroughs, he would enthusiastically apply and develop such ideas as he had read about in The Job and Electronic Revolution with found sound and loops, frequently cutting up recordings live, from prepared tapes and treated radio and TV sources.
William S. Burroughs and Sleazy Christopherson, New York, The Bunker, circa 1977
William S. Burroughs and Sleazy Christopherson, New York, The Bunker, circa 1977
In 1977, Christopherson was in New York on business and visited Burroughs at The Bunker, taking with him a portfolio of his “boy” photos. Burroughs was really enthusiastic about the images, and talked about wanting to incorporate them in a book alongside the text he was then working on, Blade Runner. (“Nothing to do with the film,” Christopherson made clear.) Regrettably the publisher wouldn’t run to the expense. Nonetheless they bonded over a bottle of vodka, Christopherson later recalling: ”I remember getting very, very drunk with him… and it was one of those times where you could sit for a long time and not say anything and feel OK about it. Maybe that has something to do with the place, which is a converted YMCA…”
But he also had a more practical idea: “I suggested that it would be great to release a record of his original cut-up recordings… we really wanted people to be able to hear what they actually sounded like.”
Genesis P-Orridge had also been suggesting the same idea:
I thought of doing the LP in 1973, it was about the first thing I suggested to him when I met him. And I wrote him letters suggesting it again and again and again for the following eight years, and suddenly one day James Grauerholz wrote back and said “Okay.” Just when I thought he was never going to do it!
So eventually it was agreed, and arrangements were made for P-Orridge and Christopherson to go over to Lawrence, where in the middle of the summer heat they spent a frantic and humid week in a motel room with inadequate air-conditioning, a rented Revox tape-recorder, going through a shoebox full of old tapes. By all accounts the actual tapes were in a pretty poor condition, and it sounds like they were duplicated for posterity not a moment too soon. As P-Orridge told Vale in an interview for Re/Search:
He just agreed to us taking the tapes away, fifteen hours of them, and editing them down to an LP. It’s a good job we got them, ’cause they were recorded over twenty years ago and the oxide was actually crumbling off the tapes as we held them.
Industrial Records Promo for Nothing Here Now But the Recordings
Industrial Records Promo for Nothing Here Now But the Recordings
The album, titled Nothing Here Now But The Recordings, came out in May 1981 on Throbbing Gristle’s Industrial Records label, serial number IR0016. It was a significant release. There had been previous records of spoken word from William S. Burroughs, starting with the classic Call Me Burroughs issued by the English Bookshop in Paris in 1965 and reissued the following year on the ESP label; and then in 1971 a recording of Burroughs reading a draft of Ali’s Smile was released in a very limited edition of only 99 copies. But this was the first time that recordings of the actual cut-up experiments with tape would be made available.
It would also be the final release on the Industrial Records label, followed by the demise of Throbbing Gristle later that year. Notifying their fans and followers with a simple postcard, reading “Throbbing Gristle: The Mission Is Terminated,” in many respects things had come full circle for the Wreckers of Civilization: passing on the baton to the next generation with the challenge, example and inspiration of the cut-up experiments of William S. Burroughs and Brion Gysin.
Written by Matthew Levi Stevens and published by RealityStudio on 29 July 2013.

Saturday, September 14, 2013


Article link



Genesis Breyer P-Orridge (First Third Books this November), which took nearly a year's time to compile and edit, is the first artist monograph for the multi-disciplinary legend and icon and spans half a century of history, personal archives and artworks. This 323 page book, with an introduction by Mark Paytress and photo commentary by Breyer P-Orridge, has over 350 images ranging from iconic photographs and artworks taken from early COUM Transmissions' infamous 1976 Prostitution exhibit at the ICA in London, to as-of-yet unpublished promotional imagery of Throbbing Gristle and early Psychic TV band shots, to the Pandrogyne project with Lady Jaye Breyer P-Orridge, and the most recent imagery from the current retrospective at The Andy Warhol Museum, up through September 15. I sat down with the artist and collaborator Leigha Mason to discuss the efforted editing of the collection of memories.

Daniel McKernan: So whose idea was it to do this book?

Leigha Mason: Fabrice Couillerot's idea.  He had done the book for Felt. He had made a Felt book and made a Serge Gainsbourg book, and he had approached Gen with doing a book. S/he said s/he wanted me as editor. So he came to New York and we met and we got along really well and we just spent days―it was when I had 1:1 [the now defunct Lower East Side gallery]―and we spent days putting out photos all over the gallery floor and moving them around...

Genesis Breyer P-Orridge: As you can imagine, there were thousands of photos and bits… There were just hundreds of pictures from Nepal.  And then photos in Haiti from our honeymoon, and it just goes on and on...

DM: Are these the archives that Ryan Martin and Jason Louv helped you organize?

GBPO: Yes, I mean, they helped catalog the archives that went to the Tate, but these are all—

LM: This is different―this is like, pulling out shoeboxes from Gen's closet.

GBPO: My personal archives. Basically, really allowing people into the deepest intimate aspect of our life. That's why in the deluxe edition there's a brown envelope rubber stamped with a warning saying that if you open it, some of the photographs are very intimate and may be offensive to you, so you open it at your own risk. And that's where the sexy Polaroids are.

LM: Yeah, so it was Fabrice's idea to do the book, and then we developed the structure and the kind of conceptual underpinnings of the book together.

GBPO: It's impossible to do everything. That's why it's so good that we've got Leigha, because for me, every picture tells a really emotional story. So we want them all in. We want to put out a book that's 20,000 pages long!

LM: The first edit was about 800 to 900 pages.

GBPO: Oh, it's been such a struggle.

DM: How did you two meet? Did you work together before Leigha's Spit Banquet performance/video piece that was in the recent Pasolini themed exhibit, “I Killed My Father, I Ate Human Flesh, I Quiver With Joy: An Obsession With Pier Paolo Pasolini,” curated by Invisible Exports, at the Allegra LaViola Gallery in February and March of 2013?

GBPO: Leigha's friend Matt was doing most of the gold-leafing for our works. One day he asked Leigha to come over and help to do a straight line because no one else could paint a straight line. Leigha and Matt were also doing performances together, and we invited them to perform at the closing event of the "Thirty Years Of Being Cut Up" exhibition at Invisible Exports.

LM: That was long before Spit Banquet. We just become good friends.

GBPO: It's really good for me to have another artist to bounce ideas on, like I did with Jaye. If we're just alone all the time, we're always afraid of getting into tunnel vision, and as you know, we hate the idea of habits and we like to keep breaking behavioral traits or even perception traits. So having someone to go, What do you think? and then responding, Well yeah, but you've done that before―what if you did it this way? or, No, that photo doesn't need to be there because you've already got that information here... So that is part of how we work. She's my muse and we bounce things around together. And she's incredibly dedicated and smart. The Warhol Museum wanted to include Spit Banquet in the short films evening we're doing there. It's also that thing we've talked about before where instead of competing it should be about supporting each other―reciprocal advice, reciprocal assistance. Not be the biggest name on the marquee but just to get stuff done that is interesting or that's challenging.  That makes people stop and even laugh, for God's sake. There's a lot of dark humor in what we do―look at It's That Time of the Month sculpture—it's just an art deco clock with tampons in it. It's a joke, and they say we were threatening the government in Britain. Now, how dangerous is that? And yet it was discussed in Parliament and they threatened to take away my passport. So, there are weak spots in the culture. You don't even know where they are until you hit them. But if you don't cast your net wide and you don't keep collaborating and sharing and asking and looking and listening, you'll never know where those are and when you press those buttons it's becoming more and more important to destabilize the status quo. I think we all knew, even before this guy Snowden, that they'd been building a totalitarian digital system. The complacency that people have with the technology is very disturbing to me and it needs to be seriously reassessed.

DM: Do you know if Snowden made it out of Russia yet? To Venezuela?

GBPO: I think he's still in the transit lounge. The bit that amazes me is that anyone thinks it's a surprise. There's this idea of digital farms where they have sub-power stations collecting information so they can store everything forever, localized.

DM: Until the digital dark ages.

GBPO: It's funny, we were thinking this morning, that way back in the mid-seventies, we wrote an essay for a book called Decoder... My essay said that the next war is the information war. This is where the next war is going to be. Who's got the most information? Who's got the most data? And it's happened, which is what we call, See the inevitable. Like we thought industrial music was inevitable, or we thought the tattooing craze was inevitable. That's the cultural engineering aspect of observing the ebbs and flows just underneath the surface of the media and starting to suspect where the waves are taking us and then exposing it.

DM: I was curious about the differences between this new book and the now out of print, Painful But Fabulous: The Life and Art of Genesis P-Orridge.

LM: The new book is going to be much more of an image-based art monograph.

GBPO: It implies the same message. It implies that you can make every day of a life exciting, worthwhile, challenging. You can actually live an entire life as an adventurous story of your creation. And even though there are ups and downs, it's always worth it, compared to surrendering to the status quo.

LM: Yes. In terms of differences, the new one is much more of a biography and images and it's more personal. Rather than how different people see Genesis, it's more of Gen's own notes and archives and personal photos.

DM: Aside from Thee Psychick Bible and Wreckers of Civilisation: The Story of COUM Transmissions and Throbbing Gristle―are there any others I'm not aware of? Those two and Painful But Fabulous?

GBPO: We're doing one called Breaking Sex which will be primarily about identity and gender and the ownership of the narrative of your life, alternative ways of exploring consciousness and, ultimately, ways to genuinely break negative behavior patterns. And then the ultimate project is still to set up small alternative villages, communities―not communes, but communities―that are experimental think tanks on different ways to live and different ways to have small societies based on sharing, generosity, kindness, and courage, instead of fear, paranoia, greed and intimidation. We're at a very interesting spot of the evolution of the species.

DM: The music on the three seven-inches that are going to accompany the deluxe edition was done with Ryan Martin from Dais Records, Sean Ragoon from Cult of Youth, and Blind Prophet Records?

GBPO: Yeah, we went in and did four tracks in two days. And then the third single we've not heard, but Mark Paytress, who is the editor of MOJO Magazine, whom we've known for years and years, he is going to write the introduction and sort of interpret the captures.  And he had an interview where he edited bits of me and Jaye, so it's both of us speaking, which is nice. We didn't even know he had it.

DM: I see early photos of Jhonn Balance and Sleazy. Are these mostly photos of early Psychic TV?

GBPO: Basically. I mean, at that point, some of the others hadn't done anything for the band yet. Some were photos to deliberately make it look like there was an actual movement going on. Like, a propaganda photo. And it worked―by us all wearing these outfits we made it look like it was much bigger than it was and then it became much bigger than it was [laughs]! The things they say though are so insane! Things like this where it's only a tiny movement of the indicator of the little arrow of culture as to whether it would expose or whatever―if someone decided to make it their crusade for whatever reason, then we're all back to the beginning again, fighting for the same rights.

DM: What are some of the extra bits that people will get in the deluxe edition?

GBPO: Comes with the three records...

LM: The deluxe edition has the main book, a second book, three seven-inch singles, and a poster. The second book is part catalog of artworks, part documents (like the document where Neil Megson changes his name to Genesis P-Orridge). There are hospital bracelets from when Gen and Jaye got their breast implants, and then there's a few—

GBPO: [Pointing at details of the artwork included in the catalog] These are all dope bags, commenting on the Christian myth. Amazing how they work, isn't it? And this is the new piece we made for 1:1 called My Funny Valentine, which is a Polaroid of Jaye turned into a mandala. But then it's all these bums and things, the way you see it completely changes when you do that. Part of a series we've been doing… We found these in the back garden. Worms making love to themselves. And we actually had wild roses in there and we came back from the tour and there they were, all these worms having sex with themselves and all these roses. And we just thought ovaries and vaginas―seeing the world―and that one's a mixture of worms and the lip, how they fit together―the way the world intertwines with collage now, the cut up technique, seeing what's really there. And the birth certificate? Isn't that in there?

LM: Yes, the birth certificate, that's in there. There's also some really funny early report cards from Gen's elementary school teachers saying like, Neil refuses to give over to conformity, and, He's very smart but he seems to live in another universe—from when Gen's like, nine. And then there're some personal diary entries, some early news clippings… The most exciting thing about the book is that it's a real testimony to somebody who merged art and life and I think that this second book of documents is totally furthering that.

GBPO: These clippings go back to the sixties... And that's the original lineup of COUM: Pinglewad, he was at school with me, that's Spidey, Gas Mantel III, he was at school with me, and this guy is Ray Harvey, who even then was covered from his head to his feet in tattoos. He was a complete illiterate but a natural genius―if you gave him a tambourine and a microphone, he would just make up Captain Beefheart-like songs. And he would bang the tambourine until it was in bits and there was just blood on his hands.

DM: Do you keep in touch with any of them?

GBPO: We stayed in touch with Pinglewad for quite a long time and Ray Harvey. We sent him a copy of the record he was on, The Sound of Porridge Bubbling, and just not long after that, he died. Spidey―we don't know where he is. These are pieces of diaries.

LM: The Worm was a publication that Gen did at university.

GBPO: It got banned. So we broke in after it was banned, stole all the copies back and gave them away free. They weren't happy because it said on the front, How To Make a Molotov Cocktail, and on the back it was a diagram of where the oil tank was at the head of the university’s house [laughs]. We didn't say anything should be put together... I mean, it was a bit naughty. These are more diaries from the sixties, early seventies. That was an article that some paper did on venereal disease and the young [points to a picture of self]. There's my birth certificate… There's my communion or baptism.

DM: As far as all the archives that you went thru for this―I remember in the Breaking Sex documentary that you'd said that when Scotland Yard raided your house in England they took away two tons of your archives. Is that something that you ever had returned to you?

GBPO: No, they never returned anything.

LM: In the documents, there's a reference to―we couldn't print the whole list because it was so massive―but there is a reference to a huge inventory of things that they took and destroyed or “lost.” Scotland Yard wrote a letter―and the letter is in the second book―basically saying that they don't know what happened to her stuff and, Too bad, if you want to sue us you can try, but it will take years and a lot of money.

GBPO: Yeah, you have to put down a £60,000 deposit to begin to sue Scotland Yard, which is $100,000. With no guarantee, there's no bill of rights, no guarantee you could ever win unless you're a multi-millionaire. This is from my lawyers about Scotland Yard basically.  This page spread is funny because this one's from the whole Prostitution show when my tampons were sited as why we were “wreckers of civilization”―and then the next page is from Sir Nicolas Serota [Director of The TATE] congratulating us on the fact that they've moved the tampon sculptures into the National Collection of Fine Art with the Turners and everything. It's just so ironic. So there's lot s of little documents like that that if people really look, it tells a lot of the story.  Plus, the fact that we've had to fight off the authorities literally year in, year out. They've tried to shut me up legally several times and put me out of the country once. And I'm still not officially allowed back even though I go back sometimes. This is when they started suing me for doing post cards. Here's a letter from Burroughs writing on my behalf trying to find me a lawyer. Because they said that my postcards of the Queen were indecent―not obscene―indecent! And the difference is, with obscene you have to get a jury to all agree it's obscene and likely to deprave and corrupt society. But if it's called indecent then the only proof you need is one person to say, I was offended! There's no defense. So they charged me with indecent mail. And he was friends with Lord Goodman who ran the Arts Council and was a big deal lawyer, high aristocracy. One of the things that still surprises me is how often the powers that be, the government, Scotland Yard, the Lords that represent the Queen, have tried to shut me up. It's not very common in this day in age for artists to be attacked on that level for what they're saying and doing and creating. So, we thought it was important to include some of the documents of that to make it clear that when people say, It's all been done―there's nothing you can do to subvert the status quo―there is. Ironically, usually when you're not trying. That's the strangest part.

LM: So the archives that we're talking about all started after that or...

GBPO: Or things that were hidden in houses that they didn't know about.

LM: Yeah, so there was a lot of reaching out to people from way in the past, who Gen hadn't been in contact with for years, or even second-hand from those people, so we got a lot of stuff sent to us from various people. Gen and I are in New York, Fabrice is in Paris so he did a lot of going back and forth between Paris and London, meeting people and working really closely with photographers like Sheila Rock, and she brought out tons of photos of Gen and Sleazy and put us in touch with other photographers. Jean-Pierre Turmel had a lot of stuff that he gave us.

GBPO: Yeah, Turmel did Sordide Sentimental [Records] back in the seventies. The first record he released was Throbbing Gristle's “We Hate You Little Girls” [as a split] with “Five Knuckle Shuffle.” And then Ian Curtis rang me up and said, We love this record, do you think this guy would want to do one with Joy Division? and I said Yeah, he likes Joy Division, so we put them in touch and Joy Division was the next. “Dead Souls” paired with “Atmospheres.”

DM: I'd mentioned Orlan as a like-minded artist.

GBPO: We're showing an interview that we'd done with Orlan out at the Andy Warhol Museum when we do an evening of short movies. We went to Coney Island and while we were discussing the body and art in really serious terms, we were bouncing up and down in front of those funhouse mirrors that distort you.

LM: I actually think Orlan is approaching things very, very differently. I think of Gen's practice more in the context of someone like Derek Jarman, who was making such beautiful films and just by him being who he was, they were political statements.

GBPO: Oh, absolutely. It's refusing to censor your expression of how you see life. That your perception of what's going on is more important than your own safety. That's what Derek was definitely doing. He couldn't wait to tell the world that he was HIV positive because it meant that he was absolutely an outsider and absolutely unashamed of it. And it had a huge positive effect in Britain on the whole gay activist scene, and still does. He's still an inspiration to people.

LM: That's always a major issue with "politics." People are so obsessed with normalizing and naturalizing everything, a focus on inclusion... The emphasis should be on the opposite, like for a rupture in the established system which is obviously failing everyone.

GBPO: People should invent their own gay marriage, and fuck the world. Yes, legally they should be allowed to share insurance and everything else but the actual establishment, neo-Christian ceremony―fuck it. What are you doing?  Saying, Oh, please accept me! You know: I like to suck cock but please pretend I don't―it's just like, no! A gay marriage is where people suck each other off at the end instead of kiss. That would fuck things up.

DM: People have been doing these Pink Mass ceremonies where a Satanist has been marrying gay people on the grave of Fred Phelps' mother.

GBPO: Who's Fred Phelps?

DM: God Hates Fags.

GBPO: Oh, that guy [laughs]. Yeah, that one's good. They need to dramatize what they're feeling and Derek Jarman was from the sixties of course, we're sixties, we're the bridge between the Beatniks and now, and it worries me that young people are sort of distracted by the disconnection of the internet where it's all almost like gossip―you put up your things but no one is responsible for the source of it. And there's still plenty of room to shake things up if people step back and think, What can we just do that's really what we mean and not symbolic of what we mean? When we gave our lectures at universities, first of all, there is curiosity in your generation [born in the eighties] because we've been literally breaking attendance records at universities like Yale as guest speakers. And people come up afterwards and ask, How can we find out more about this? It's so amazing and inspirational to realize that life and art are the same and that love is unconditional. And we often say as an example now, if you want to buy a book, you go to and type in the name of the book and you click and it gets sent. But when we had to get a book in the sixties―not like, Oh, poor me, but―we had to lie to our parents that we were going to London to visit somebody's grandparents and then hitchhike down to London with the train money so that we could have something to spend, meet all these weird people and truck drivers and people who want to give you a blowjob and everything on the way down there, listening to their stories, wandering around in the streets ‘til you meet somebody who says, Do you wanna crash at my place? and then search Soho through the porno shops because the only people who had Burroughs and everyone were the porno shops because they'd heard Henry Miller and Burroughs were obscene. So that's where you went for Jean Genet, Burroughs, Henry Miller and everyone. And then you came back meeting lots more people.  What's the difference in the enrichments between those three days and adventure―versus the click. It's a huge loss of richness.

DM: I'm seeing John Waters this weekend on Fire Island. He just got back from doing a hitchhike across the country for his new book Car Sick.

GBPO: The first time we met him―Jaye and myself―we were at a party at PS1 for Alanna Heiss who used to run it and help set it all up―and John came in and saw me and Jaye standing there looking as identical as we could. He came immediately over, flying towards us and we smiled and he saw our gold teeth and his first words were, Can I lick your gold teeth? and we said, Of course, John, and he did. That's how we met. So when you see him, say hi from the gold teeth. Our obsession, as you said, is that life and art are truly inseparable and the media are absolutely random and just, whichever works at the time. And who are you talking to? Not the converted, because they're converted. So, you're trying to find ways to set up situations that don't have to be confrontational but do cause people to stop and go, What is that about? And, Why have they done that? That's why the Warhol retrospective is so important. Because thousands of people who will go there because they've heard that Warhol is weird or just heard that he's collectable or whatever it might be―and then they'll be confronted with thirty years of artwork―a whole floor. And hopefully they'll see the connections, that it's a way of seeing, a way of perceiving. But you know that we've told you over and over again that for me it's a mystical, spiritual journey. It's got nothing to do with the right gallery and career and everything else. It's got nothing to do with how much money you make or don't make. It's about speaking.